In preparing this booklet I have used the following source material:
The TALMUD. Edition of Amsterdam, 1644-48, in 14 volumes.
SCHULKHAN ARUKH, by Rabbi Joseph Karo. Edition of Venice, 1594. Without commentaries.
IORE DEAH. Numerous quotations. Edition of Krakow.
ZOHAR. Edition of Amsterdam, 1805. 3 volumes.
MIKRA GEDOLAH. Edition of Amsterdam, 1792, 12 volumes, edition of Basle, 1620, 2 volumes, edition of Venice.
HILKHOTH AKUM, of R. Maimonides, edition by Vossius, 1675
As auxillary works I have used:
JOANNES BUXDORFIUS. a Lexicon Chaldaicum, Talmudicum et Rabbinicum, Basle, 1640. b. De Abreviaturis Hebraicis; Operis Talmudis Recensio; Biblicothea Rabbinica. Basle, 1712. c. Synagoga Judaica. Basle, 1712.
JOH. CHRISTOPHORI WAGENSEILII, Sota. Aldtorfi Noricum, 1674.
GEORGII ELIEZ. EDZARDI: Tractatus talmudici “AVODA SARA.” Hamburg, 1705.
JACOBI ECKER: “Der Judenspiegel im Lichte der Wahrheit,” (The Jewish Mirror in the Light of Truth). Paderborn, 1884.
AUGUST ROHLING: Die Polemik und das Manschenopfer des Rabbinismus. (The Polemics and Human Sacrifice of Rabbinism). Paderborn, 1883.
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I have only used the works of those who are held in the highest esteem by the Jews themselves, and to whom the Jews appeal when disputing with Christians, by quoting impartially the opinions of these learned men.(23) Their great diligence in quoting from the texts of books which I was able to examine, has been a proof to me that I used the same diligence even in quoting from less known sources to which they have much greater access than I.
(23) “. . . The holy Christian religion has no need of false testimony, nor is it helped in any way by such.” I. C. Wagens, in Sota, p. 298.
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